This post is a reminder to myself to get hold of and read Grafton Tanner’s new book. I don’t know if he refers to Foucault, but I can’t help but think of Foucault’s notions of heterotopia when I read the book description. …the idea of accumulating everything, of establishing a sort of general archive, the …
I have found that towards the end of his career, Foucault offered particularly clear and useful definitions of a number of concepts. I should add the caveat perhaps, that Foucault often redefined and refined concepts at different points in his writings. I like this passage which defines the differences in the way philosophical and spiritual …
Foucault has this to say about “self-expression”: I don’t believe in the virtue of using language for “self-expression”. The language that interests me is the one that can actually destroy all the circular, enclosed, narcissistic forms of the subject and of oneself. And what I mean by ‘the end of man’ is, deep down, the …
Svend Brinkmann, Stand Firm. Resisting the Self-Improvement Craze, Trans. Tam McTurk, Cambridge: Polity, 2017 Another book I will be reading through on this blog. This short and entertaining anti self-help book is an absolute gem. I will admit I am a bit of a self-help junkie, but prefer works that offer practical (and not too …
More reflections prompted by: Clare Cooper Marcus, House as a mirror of self. Exploring the deeper meaning of home, Lake Worth, Nicolas Hays, 2006 [1995]. To add to my miscellany of definitions of home, Cooper Marcus (pp. 105-6) refers to a 1979 work by David Seamon with a strong Heideggerian theme, A geography of the lifeworld. …
More reflections prompted by: Clare Cooper Marcus, House as a mirror of self. Exploring the deeper meaning of home, Lake Worth, Nicolas Hays, 2006 [1995]. Cooper Marcus argues following Jung that: “In the course of our lives, other people enter, and sometimes leave the field of our psychic awareness. […] What is less obvious is that …
“A relationship of violence acts upon a body or upon things; it forces, it bends, it breaks on the wheel, it destroys, or it closes the door on all possibilities. Its opposite pole can only be passivity, and if it comes up against any resistance, it has no other option but to try to minimize …
Between these poles of training in thought and training in reality, melete and gymnasia, there are a whole series of intermediate possibilities. Epictetus provides the best example of the middle ground between these poles. He wants to watch perpetually over representations, a technique which culminates in Freud. There are two metaphors important from his point …
The intellectual par excellence used to be the writer: as a universal consciousness, a free subject, he was counterpoised to those intellectuals who were merely competent instances in the service of the state or capital — technicians, magistrates, teachers. Since the time when each individual’s specific activity begun to serve as the basis for politicization, …
This is such a wonderful description of how institutions work from Foucault’s Discipline and Punish. The disciplinary society is only too alive and well – with a whole new technology at its disposal. ‘There can be no question here of writing the history of the different disciplinary institutions, with all their individual differences. I simply …
Refracted Input 