This is such a wonderful description of how institutions work from Foucault’s Discipline and Punish. The disciplinary society is only too alive and well – with a whole new technology at its disposal.
‘There can be no question here of writing the history of the different disciplinary institutions, with all their individual differences. I simply intend to map on a series of examples some of the essential techniques that most easily spread from one to another. These were always meticulous, often minute, techniques, but they had their importance: because they defined a certain mode of detailed political investment of the body, a ‘new micro-physics’ of power; and because, since the seventeenth century, they had constantly reached out to ever broader domains, as if they tended to cover the entire social body.
Small acts of cunning endowed with a great power of diffusion, subtle arrangements, apparently innocent, but profoundly suspicious, mechanisms that obeyed economies too shameful to be acknowledged, or pursued petty forms of coercion – it was nevertheless they that brought about the mutation of the punitive system, at the threshold of the contemporary period.[…] They are the acts of cunning, not so much of the greater reason that works even in its sleep and gives meaning to the insignificant, as of the attentive ‘malevolence’ that turns everything to account. Discipline is a political anatomy of detail.’
Foucault, M. (1995). Discipline and Punish: The birth of the prison, (A. Sheridan, Trans.), New York: Vintage Books. (Original work published 1975), p. 139.
One thought on “Foucault on disciplinary acts of cunning”
Reblogged this on sanshistory and commented:
the discipline of attentive cunning…